Archive | Friday , October 15 , 2010

Washington Post Article: Why Does Society Ignore Black Females Raped By White Men During Civil Rights Era?

Still no justice for civil rights-era rapes

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Recy Taylor, 90, is seen her home in Winter Haven, Fla., in this photo taken Thursday, Oct. 7, 2010. Taylor's brutal sexual assault by seven white men in 1944 in the racially divided South is featured in the book At The Dark End of the Street. (AP Photo/Phelan M. Ebenhack)
Recy Taylor, 90, is seen her home in Winter Haven, Fla., in this photo taken Thursday, Oct. 7, 2010. Taylor’s brutal sexual assault by seven white men in 1944 in the racially divided South is featured in the book At The Dark End of the Street. (AP Photo/Phelan M. Ebenhack) (Phelan M. Ebenhack – AP)
Recy Taylor, 90, holds a photo of herself from her days in Abbeville, Ala., outside her home in Winter Haven, Fla., in this photo taken Thursday, Oct. 7, 2010. Taylor's brutal sexual assult by seven white men in 1944 in the racially divided South is featured in the book At The Dark End of the Street. (AP Photo/Phelan M. Ebenhack)
Recy Taylor, 90, holds a photo of herself from her days in Abbeville, Ala., outside her home in Winter Haven, Fla., in this photo taken Thursday, Oct. 7, 2010. Taylor’s brutal sexual assult by seven white men in 1944 in the racially divided South is featured in the book At The Dark End of the Street. (AP Photo/Phelan M. Ebenhack) (Phelan M. Ebenhack – AP)
Recy Taylor, 90, stands outside her home in Winter Haven, Fla., in this photo taken Thursday, Oct. 7, 2010. Taylor's brutal sexual assult by seven white men in 1944 in the racially divided South is featured in the book At The Dark End of the Street. (AP Photo/Phelan M. Ebenhack)
Recy Taylor, 90, stands outside her home in Winter Haven, Fla., in this photo taken Thursday, Oct. 7, 2010. Taylor’s brutal sexual assult by seven white men in 1944 in the racially divided South is featured in the book At The Dark End of the Street. (AP Photo/Phelan M. Ebenhack) (Phelan M. Ebenhack – AP)
Recy Taylor, 90, is seen her home in Winter Haven, Fla., in this photo taken Thursday, Oct. 7, 2010. Taylor's brutal sexual assault by seven white men in 1944 in the racially divided South is featured in the book At The Dark End of the Street. (AP Photo/Phelan M. Ebenhack)
Recy Taylor, 90, is seen her home in Winter Haven, Fla., in this photo taken Thursday, Oct. 7, 2010. Taylor’s brutal sexual assault by seven white men in 1944 in the racially divided South is featured in the book At The Dark End of the Street. (AP Photo/Phelan M. Ebenhack) (Phelan M. Ebenhack – AP)

By ERRIN HAINES

The Associated Press
Friday, October 15, 2010; 2:26 PM

ATLANTA — Years before Rosa Parks fought for justice from her seat on a Montgomery bus, she fought for Recy Taylor.

Parks was an NAACP activist crisscrossing Alabama in 1944 when she came across the case of Taylor, a 24-year-old wife and mother who was brutally gang raped and dumped on the side of a rural road. Taylor survived only to watch two all-white, all-male grand juries decline to indict the six white men who admitted to authorities that they assaulted her.

Taylor was one of many black women attacked by white men during an era in which sexual assault was used to informally enforce Jim Crow segregation. Their pain galvanized an anti-rape crusade that ultimately took a back seat to the push to dismantle officially sanctioned separation of the races, and slowly faded from the headlines.

Many of these rape victims never got justice and the desire for closure is still there, more than 60 years later – leaving some to wonder what, if anything, can be done to address the wrongs done to them.

“I didn’t get nothing, ain’t nothing been done about it,” Taylor, now 90, told The Associated Press in a phone interview from her central Florida home. The AP is revealing Taylor’s identity because she has publicly identified herself as a victim of sexual assault.

“I was an honest person and living right,” Taylor said. “They shouldn’t have did that. I never give them no reason to do it.”

For 20 years after she was raped, Taylor and her family lived in the same Abbeville, Ala., community as the families of her attackers. She spent many years living in fear, and says local whites continued to treat her badly, even after her assailants left town.

Evelyn Lowery, an activist whose husband, the Rev. Joseph Lowery, worked with Martin Luther King Jr., suggested that an apology from the government could be a start to the healing.

“I certainly think it would be in order,” Evelyn Lowery said. “For many years, they tried to say that women were the cause of this, that (black) women wanted sexual activity. … It hasn’t been true, but the courts used that to justify not taking action on behalf of the women. It was very demoralizing to all of us.”

Taylor is not inclined to pursue a civil case. She believes most, if not all, of her attackers are dead. But she does find the idea of an official apology appealing.

“It would mean a whole lot to me,” Taylor said. “The people who done this to me … they can’t do no apologizing. Most of them is gone.”

Danielle McGuire, a history professor at Wayne State University who has documented the women’s advocacy and Taylor’s story in a new book, cites numerous instances of black women enduring unwanted sexual encounters from white men in cities in Georgia, Alabama, Mississippi, Florida and Arkansas. Adding to the indignity, McGuire said, was the knowledge that black men – many of them innocent – were accused of and severely punished for the same or lesser crimes against white women. In some cases, they paid with their lives.

“It tells us that there’s more to the movement than we think we know,” McGuire said. “When we listen to the voices of these women, we get a whole new perspective.”

For Taylor’s brother, Robert Corbitt, a small measure of justice came courtesy of McGuire’s book, “At The Dark End of the Street,” which he said finally provided an accurate account of what happened to his sister, who helped raise him after his mother died.

“I still don’t like what happened,” said Corbitt, now 74. “This happened 65, 66 years ago. It has never been a week that went by where it didn’t cross my mind.”

When he retired in 2001 and moved from New York back to Abbeville, Corbitt tried to get court documents about his sister’s case. He said he was stonewalled by officials at the local courthouse.

“They made it seem it was impossible to go back and pull them up,” Corbitt said. “It made me feel terrible that she was still being railroaded.”

It’s unclear what closure may be available today for black women who were raped in the segregated South. In some states, like Alabama, there is no statute of limitations on rape. McGuire figures “you could make a case for reopening something” if there are living assailants and evidence that can be gathered.

“An enterprising attorney could find a way to use that at least in a civil case,” McGuire said.

The Justice Department is not looking into civil rights-era sexual assault cases and lacks jurisdiction to do so, said spokeswoman Xochitl Hinojosa. She notes that the Emmett Till Act, which created an office to investigate unsolved civil rights-era crimes, is specifically limited to race-motivated killings only.

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Parks came to Abbeville in 1944 to investigate Taylor’s case. She went back to Montgomery, recruited other activists and by the spring of 1945 had organized the Alabama Committee for Equal Justice for Mrs. Recy Taylor. Local blacks rallied around Taylor even though they knew convictions of her attackers were unlikely, Corbitt said.

“We done all we could to make a little noise,” Corbitt said. “We felt that we was getting back at them some way or another. We thought maybe we’ll be able to expose these people to the community and at least that they’ll be looking upon them as rapists.”

Eventually, even Taylor herself gave up. In 1965, she and her family relocated to central Florida.

“I felt like if I tried to push it, to try to get them put in jail, I thought maybe it would be bad on me, so I just left town,” Taylor said.

Other blacks, typically women, wrote letters to their governors and other lawmakers demanding justice for these victims. They also expanded their advocacy to take aim at segregated public accommodations.

By the time Parks made history in 1955, hundreds of black women had begun organizing their resistance to the name-calling and inappropriate sexual advances to which they were subjected daily aboard Montgomery’s city buses. A high school student, Claudette Colvin, had refused to yield a bus seat before Parks did, but did not become a cause celebre partly because she lacked Parks’ pristine image and community standing.

Though the public face of the movement became a coalition of black ministers led by King, black women worked behind the scenes organizing and driving carpools, filling church pews and raising funds to keep the 13-month boycott going, McGuire wrote.

Andrew Young, a King lieutenant, said there were no simple answers to determining why the anti-rape cause didn’t become a larger aim of the movement.

“We never focused on that,” Young said. “We were focusing on the specific subjects of education, jobs, voting. … I can think of a thousand things we did not do that I would have liked to have done.”

Corbitt said he holds no ill will toward civil rights activists who moved on to other causes after Taylor’s case failed in the courts.

“Most of them had to give up because I guess they were at the end of the line,” Corbitt said. “Rosa Parks, she done all she could do.”

Time Magazine Article: Islam Is A Peaceful Religion But Some Americans Are Religious Bigots.

The True, Peaceful Face Of Islam

By Karen Armstrong Sunday, Sep. 23, 2001
There are 1.2 billion Muslims in the world, and Islam is the world’s fastest-growing religion. If the evil carnage we witnessed on Sept. 11 were typical of the faith, and Islam truly inspired and justified such violence, its growth and the increasing presence of Muslims in both Europe and the U.S. would be a terrifying prospect. Fortunately, this is not the case.

INTERACTIVE GRAPHICS
Map: Hunting Osama
Map: Nukes Pipeline
Interactive: Taliban P.O.W. Revolt
More Graphics Tora Bora Nukes Pipeline Taliban Revolt Last Bastions Women & Islam No Refuge Taliban on the Run Afghan Caves Mood of the Nation Mazar-I-Sharif Terrorist Timeline Al-Qaeda Suspects Flu/Anthrax Sharing Secrets Al-Qaeda’s World Ground War 11.4.01 Bush Team Grades Bioterror Threats War in Winter Workplace Safety Afghan Targets Anthrax Pathogen A Ground War An Uneasy Ally Targets Hit Search & Destroy Firepower & Food Frozen Assets Safety Guide Mideast Leaders Agents of Death Afghanistan Military Buildup Terrorist Cells Our Weapons Deadly Paths Twin Terrors


CNN.com
Latest news: War Against Terror


RECENT COVER STORY
Closing In
Dec. 24, 2001
Past Issues Taliban Last Days Dec. 17, 2001 —————– Lifting the Veil Dec. 3, 2001 —————– Hunt for bin Laden Nov. 26, 2001 —————– Thanksgiving 2001 Nov. 19, 2001 —————– Inside Al-Qaeda Nov. 12, 2001 —————– Defender In Chief Nov. 5, 2001 —————– Going In Oct. 29, 2001 —————– The Fear Factor Oct. 22, 2001 —————– Facing the Fury Oct. 15, 2001 —————– How Real Is the Threat? Oct. 8, 2001 —————– Life on the Home Front Oct. 1, 2001 —————– One Nation, Indivisible Sept. 24, 2001 —————– Day of Infamy Sept. 14, 2001


PHOTO ESSAYS
Kabul Unveiled
Taliban on the Run


MORE STORIES
Where’s OBL: Letter from Tora Bora
Anthrax: Where the Investigation Stands
TIME/CNN POLL: Americans Standing By Bush’s War

 

The very word Islam, which means “surrender,” is related to the Arabic salam, or peace. When the Prophet Muhammad brought the inspired scripture known as the Koran to the Arabs in the early 7th century A.D., a major part of his mission was devoted precisely to bringing an end to the kind of mass slaughter we witnessed in New York City and Washington. Pre-Islamic Arabia was caught up in a vicious cycle of warfare, in which tribe fought tribe in a pattern of vendetta and countervendetta. Muhammad himself survived several assassination attempts, and the early Muslim community narrowly escaped extermination by the powerful city of Mecca. The Prophet had to fight a deadly war in order to survive, but as soon as he felt his people were probably safe, he devoted his attention to building up a peaceful coalition of tribes and achieved victory by an ingenious and inspiring campaign of nonviolence. When he died in 632, he had almost single-handedly brought peace to war-torn Arabia.

Because the Koran was revealed in the context of an all-out war, several passages deal with the conduct of armed struggle. Warfare was a desperate business on the Arabian Peninsula. A chieftain was not expected to spare survivors after a battle, and some of the Koranic injunctions seem to share this spirit. Muslims are ordered by God to “slay [enemies] wherever you find them!” (4: 89). Extremists such as Osama bin Laden like to quote such verses but do so selectively. They do not include the exhortations to peace, which in almost every case follow these more ferocious passages: “Thus, if they let you be, and do not make war on you, and offer you peace, God does not allow you to harm them” (4: 90).

In the Koran, therefore, the only permissible war is one of self-defense. Muslims may not begin hostilities (2: 190). Warfare is always evil, but sometimes you have to fight in order to avoid the kind of persecution that Mecca inflicted on the Muslims (2: 191; 2: 217) or to preserve decent values (4: 75; 22: 40). The Koran quotes the Torah, the Jewish scriptures, which permits people to retaliate eye for eye, tooth for tooth, but like the Gospels, the Koran suggests that it is meritorious to forgo revenge in a spirit of charity (5: 45). Hostilities must be brought to an end as quickly as possible and must cease the minute the enemy sues for peace (2: 192-3).

Islam is not addicted to war, and jihad is not one of its “pillars,” or essential practices. The primary meaning of the word jihad is not “holy war” but “struggle.” It refers to the difficult effort that is needed to put God’s will into practice at every level–personal and social as well as political. A very important and much quoted tradition has Muhammad telling his companions as they go home after a battle, “We are returning from the lesser jihad [the battle] to the greater jihad,” the far more urgent and momentous task of extirpating wrongdoing from one’s own society and one’s own heart.

Islam did not impose itself by the sword. In a statement in which the Arabic is extremely emphatic, the Koran insists, “There must be no coercion in matters of faith!” (2: 256). Constantly Muslims are enjoined to respect Jews and Christians, the “People of the Book,” who worship the same God (29: 46). In words quoted by Muhammad in one of his last public sermons, God tells all human beings, “O people! We have formed you into nations and tribes so that you may know one another” (49: 13)–not to conquer, convert, subjugate, revile or slaughter but to reach out toward others with intelligence and understanding.

So why the suicide bombing, the hijacking and the massacre of innocent civilians? Far from being endorsed by the Koran, this killing violates some of its most sacred precepts. But during the 20th century, the militant form of piety often known as fundamentalism erupted in every major religion as a rebellion against modernity. Every fundamentalist movement I have studied in Judaism, Christianity and Islam is convinced that liberal, secular society is determined to wipe out religion. Fighting, as they imagine, a battle for survival, fundamentalists often feel justified in ignoring the more compassionate principles of their faith. But in amplifying the more aggressive passages that exist in all our scriptures, they distort the tradition.

It would be as grave a mistake to see Osama bin Laden as an authentic representative of Islam as to consider James Kopp, the alleged killer of an abortion provider in Buffalo, N.Y., a typical Christian or Baruch Goldstein, who shot 29 worshipers in the Hebron mosque in 1994 and died in the attack, a true martyr of Israel. The vast majority of Muslims, who are horrified by the atrocity of Sept. 11, must reclaim their faith from those who have so violently hijacked it.

Read more: http://www.time.com/time/magazine/article/0,9171,1101011001-175987,00.html#ixzz12LgXZppM

CNN International Shocking Upset: Is Women’s Tennis A Joke? 40 Year Old Kimiko Date Krumm Upsets Top Ten Player Samantha Stosur In Osaka Quarterfinals!!!

Date Krumm makes history at Japan Open

October 15, 2010 8:12 a.m. EDT
40-year-old Kimiki Date Krumm stunned Samantha Stosur with her 5-7 6-3 7-6 win.
40-year-old Kimiki Date Krumm stunned Samantha Stosur with her 5-7 6-3 7-6 win.
STORY HIGHLIGHTS
  • 40-year-old Kimiko Date Krumm beats Samantha Stosur in the Japan Open quarterfinals
  • Date Krumm is the oldest woman to beat a top-ten ranked player on the WTA Tour
  • Second-seed Marion Bartoli is safely through to her third semifinal of the season

(CNN) — Home favorite Kimiko Date Krumm made tennis history on Friday, beating world number eight Samantha Stosur at the Japan Open to become the first 40-something to beat a top-ten ranked player on the women’s tour.

Fresh from beating Maria Sharapova in Tokyo a fortnight ago, the 40-year-old continued her remarkable form with a 5-7 6-3 7-6 victory over the Australian to advance into the semifinals in Osaka.

It was a stunning success for Date Krumm, who recovered from losing the opening set to the number-one seed and defending Japan Open champion to close out the match with her second match point.

The veteran will now face third-seed Shahar Peer in the last four, after she overcame the Czech Republic’s Iveta Benesova 6-2 6-0.

The 23-year-old Israeli looked comfortable against Benesova, wrapping up her straight-sets victory in less than an hour.

Number-two seed Marion Bartoli managed to avoid an upset in her quarterfinal, beating America’s Jill Craybas 6-1 6-2.

It will be the French player’s third semifinal of the season as she fired six aces to set up a last-four clash with Tamarine Tamasugarn.

The Thai player beat fellow unseeded quarterfinalist Chang Kai-Chen 6-3 2-6 6-4 to reach the last four.